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Sporting Intelligence, Somersetshire against all England (1810)

  • June 14, 2026
  • June 14, 2026
  • 6 min read
  • Cudgelling Somersetshire Single-stick Wiltshire cudgelling

Four notes for the archive record: First, “Trowbridge in Somersetshire” (p. 93) is an error: Trowbridge is in Wiltshire. Second, the Hampshire place is printed inconsistently — “Rapley Dean” on p. 94 and “Ropley Dean” on p. 95 — and refers to Ropley, Hampshire (the green at Ropley Dean). Third, “waiscoat” (waistcoat) and “taylor” (tailor) are the printer’s spellings, left as set. Fourth, for thematic indexing: wrestling is twice bracketed with backsword as the surviving “relick… of the ancient tournament” and as a pastime for which Somerset was “for ages renowned,” and the whole passage is an extended statement of the good-temper / shared-prize / drink-together fair-play ethic — the same code that recurs in the wrestling record.

[p. 93]

” In the discussions which have arisen in and out of parliament in England about the abolition of the Briton’s old favourite sports, it was conceded by all but a few, that from the custom of boxing, singlestick and backsword playing, wrestling, &c. arose the good temper which distinguishes that people—Englishmen being less subject to violent fits of anger than the people of any other nation in the world. In the compass of eighteen pages of a work now before us we have details of no less than two grand matches of singlestick, one Wiltshire against Somersetshire, and the other Somersetshire against all England, for large purses. In both cases the champions of Somerset county beat; and what must astonish those who hear it, the victors (though men in the lowest classes of life in one case) shared the prize with the vanquished. In the former, Somerset gave nine broken heads and received seven—in the latter, gave eight and received six. The Wiltshire men went to Trowbridge in Somersetshire, the appointed place of meeting, attended by some of the leading gentry of Wiltshire, and the gentleman who was appointed by them to preside, bore public testimony to the liberal and kind treatment his countrymen experienced.

” Any person who has seen the farce of Hob in the Well, performed, will remember to have seen a specimen of this kind of prize fighting, for which as well as wrestling, the people of Somersetshire have for ages been renowned. In Scotland they excel at the backsword—the Irish too are admirable hands—but neither have the temper of the English; “Oppression makes a wise man mad;” what should it do then with a poor peasantry? The tempers of the English have not had that to irritate them. We will close this sub-

[p. 94] SPORTING INTELLIGENCE.

ject with a letter from an intelligent Londoner, who was travelling through Hampshire.

” PASSING, sometime since, through Rapley Dean, Hants, my attention being attracted by a crowd of rustics on a little green near the road I turned my horse thither, and arrived in the time when a lame elderly man, who I afterwards found was the knight marshal of the field, from the middle of a ring made by ropes, proclaimed, that “a hat worth one guinea was to be played for at backsword; the breaker of most heads to bear away the hat and honour,” and inviting the youth there to contend for it. A little after, a young fellow threw his hat into the ring and followed, when the lame umpire called out “a challenge,” and proceeded to equip the challenger for the game. His coat and waiscoat were taken off, his left hand tied by a handkerchief to his left thigh, and a stick, with basket hilt, put into his hand; he then walked round the ring till a second hat was thrown in, and the umpire called out, “the challenge is answered.”

” As soon as prepared, the knights met, measured weapons, shook hands, walked once round, turned and began the contest. In about a minute, the umpire called out “About,” when they dropped the points of their weapons and walked round, and this calling I observed, was repeated as often as the umpire judged either distressed. After some twenty minutes play, some blood trickled down the challenger’s head; the umpire called “Blood;” and declared the other to have won a head.

” When both left the ring another hat was thrown in, and the challenge again accepted, and played off in the like manner, till the umpire announced there were four winners of heads, and proceeded to call the ties, that is, he called on the winners of the first two heads to play together, and afterwards on the winners of the third and fourth heads; after which the winners of two heads each played for the hat, and the proud victor (Morgan) thus to earn it, broke three heads. I was much struck with the amazing temper

SPORTING INTELLIGENCE. [p. 95]

with which the game was played: not a particle of ill-will was shown, two young fellows, who played together forty-five minutes, and in the course of it gave each other many severe blows, one alone of which would have satisfied the most unconscionable taylor or man-milliner breathing, drank frequently together between the bouts, shaking hands as often as the weight of the blows given seemed to require it of their good-nature. Indeed it appeared to be a rule with each pair that played, to drink together after the contest, and a general spirit of harmony seemed to prevail. This game is certainly of great antiquity, and the only relick (with the exception of wrestling) of the ancient tournament. The knight defied with throwing down his hat or gauntlet—the rustic gamester does the same, and is equally courteous with the knight towards his opponent: nor were there in this instance village dames or damsels wanting, to animate the prowess of the youth.

” It has been asserted, that these exhibitions engender a ferocious spirit; but were I to judge from what I saw, and from the inquiries I made into the characters of the players at Ropley Dean, from the farmers on my right and left, I should pronounce quite the contrary; and think that as long as the sword is used by our cavalry and navy, and as long as we wish to entertain in the nation a fearless, generous, martial spirit, we should encourage the like pastimes at our fairs and revels.”

 

Various (1810); The Mirror of Taste, and Dramatic Censor. Volume 1. Philadelphia: Bradford & Inskeep. pp. 93-95. Available online via Google Books.
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